Thursday, 12 December 2013

Representation Theory, John Berger’s (1972)-‘Ways of seeing’

John berger analyses the manner in which men and women are culturally represented. in "Ways of Seeing" Berger claims that the representations of men and women in visual culture entice different "gazes", different ways in which they are looked at.


He states that ‘men act women appear. Men look at women. Women watch them selves been looked at.’ The woman is usually posed in a way to please the viewer, her gaze is meant to entice the viewer, and this notion is the same in modern day advertisements and photographs. Berger comments that a woman unconsciously acts in a way knowing she is being viewed. Women are constantly being surveyed, not only by men but by other women, and by themselves. 


Berger states that women were ‘depicted in a different way to men-because the “ideal”spectator is always assumed to be male and the image of the woman is designed to flatter him’ and that images are the most powerful communicator we have. There are things we cannot describe in words but that images can illustrate.
 Women and sex are used profusely in advertisement since it appeals to both women and men and it is clear that the men want the women and the sex and the women want to be the women.
This study looks at and compares how women in the media industry are used for the exact purpose that female nudity was used in traditional oil paintings. To be looked at, desired, envied and to be seen as desirable women, not only by men but also by women.





How does the theory link to my music video ?

This theory links in closely with my song because at the start of the song the boy is picturing women to be sexual objects and imagining this great sex scene in his head however once he actually meets a girl and spends a lot of time with her, only then does he realise that they are not just something men use for pleasure and fun, in fact they are people and are equal to men and only then does he realise that she is his 'inspiration' and a lot more than the conventional 'sex object'.


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